1. A true war story is never moral. If a story seems moral, do not believe it. (pg 65)
2. You can tell a true war story if it embarrasses you. (pg 66)
3. In any war story, but especially a true one, it's difficult to separate what happened from what seemed to happen. (pg 67)
4. In many cases a true war story cannot be believed. (pg 68)
5. You can tell a true war story by the way it never seems to end. (pg 72)
6. In a true war story, if there's a moral at all, it's like the thread that makes the cloth. (pg 74)
7. Often in a true war story there is not even a point. (pg 78)
8. You can tell a true war story by the questions you ask. (pg 79)
9. You can tell a true war story if you just keep on telling it. (pg 81)
10. And in the end, a true war story is never about the war. (pg81)
While I was reading this chapter, I came across a few new literary terms. On page 66 after Rule 2, I found (what I think to be) an epanalepsis: "If you don't care for obscenity, you don't care for the truth; if you don't care for the truth, watch how you vote." I found this epanalepsis a bit humorous and very true. I understand that sometimes obscenity is necessary to tell the truth, and if you don't want to know the truth, then how can your actions (especially voting) be creditable?
I also found that Rule 4 is an antithesis. The subject of the sentence is "a true war story," obviously something that is valid. But the verb of the sentence is "cannot be believed." How can something like a true war story not be believed?
Another literary device is Rule 6 which is a simile. "A moral is like a thread that makes a cloth." It is necessary because with out it, there would be no cloth, no point to the story.
Showing posts with label antithesis. Show all posts
Showing posts with label antithesis. Show all posts
Tuesday, August 10, 2010
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